All I Know

Welcome to my world

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I Just Don’t Know

First of all, it’s not true as has been stated on Facebook that Rose Mallinger, 97 year old victim of Saturday’s synagogue shooting was a survivor of the Holocaust.

That would have been really tragic, but here’s the thing, it doesn’t matter.

The average age of the victims was 74, and that’s what matters.

They were all average. That’s what matters.

As far as anyone knows, there wasn’t a famous or infamous person among them, but they were important to their friends and families. That matters.

They were brothers and sisters, husbands and wives, mothers, fathers, grandmothers and grandfathers. They were physicians, housewives, dentists, scientists. They were described by friends and neighbors as kind and caring, good people, devout in their faith. And that matters.

Here’s what matters: they are you and me.

We’re being picked off one by one or in groups of 10 or 11 or 20 or 50, but never doubt, we’re being targeted. We’re not people to the shooters, we are reasons or statements or enemies or targets. The places we gather, our schools, our churches, our supermarkets are shooting galleries, places to make some sort of sick statement or right some twisted wrong that has been planted in the heads of those who listen to the hate that is being spewed forth by people who see us as an audience.

Hate. That’s what matters.

Is the media to blame? Partly. Are the politicians to blame? Partly. Are we to blame? Partly.

What can we do? I’ve been waiting for an answer. I’m one person, so surely there is someone more powerful, more knowledgeable, wiser, someone with more authority than me who has an answer and will just wave a wand and fix this mess, but that hasn’t happened.

Maybe there’s a group, a political party, a commission, a board of directors, a university that has an answer. Some organization or some group we can look towards to solve this problem.

Here’s what matters. It’s you and me. We’re the answer.

This is going to be hard.

The answer isn’t in laws. The answer isn’t on TV. The answer isn’t in political correctness or some candidate’s speech. We don’t even like most politicians–how can we expect them to solve this problem? It’s not a problem a doctor or psychiatrist can solve with a diagnosis of whatever mental illness we think might be the root.

The answer doesn’t start outside of us. It starts inside of us, radiates out in the way we live and teach our children, and hopefully is seen by all around us. We can’t hate our neighbor or our co-worker or the people who go to a different church or the people who vote differently than us.

We just can’t.

I don’t know if we can turn this around. At my age I’ve come to think that what I think doesn’t really make a difference. But maybe we all feel that way and that may be a little of what’s going wrong. Maybe what we think does make a difference. Maybe the way we live can make a difference. Maybe we can stop hating. Maybe.

I just don’t know.

Revolutionary War

If you’ve been reading this blog, you’ll remember I’ve been following the adventures of a family named Crist who came to America in 1738. This family is closely tied with my own ancestors, the Collings family and I managed to find some very interesting accounts of life in those early days of our country based on the writings of Johann Nicolaus Crist who was given an account book by his father at the time Nicolaus and his brothers left for America.

When I last shared his adventures with you, Nicolaus had just returned from the Battle of Fort Necessity also known as the Battle of Great Meadows, where he received a very serious wound that nearly cost him his leg.

The leg wound that Nicolaus sustained affected his ability to work for the rest of his life and in his journal entry of August 5, 1754 he said, “I am lucky to have my sons.”

Nicolaus and Catherine had six sons and lost one infant daughter, obviously a painful loss as Nicolaus celebrated the marriages of three of his sons on May 7, 1763 by stating “Catherine and me finally got the daughters we never had (when) three of our sons was married yesterday. John Jacob married Regenah Cartmell, Nicholas Heinrich Jr. married Sarah Cartmell and Philip Henry married Rachel Cartmell. Rev. Henrie Dreher performed the wedding ceremony in the same Lutheran Church where Ana Catherin and me married.”

My Collings family enters the story as Nicolaus wrote on March 5, 1767: “Our fourth son George Heinrich married Elizabeth Collings today in the Lutheran Church where we got married. She was fifteen years of age today. Rev. Henrie Dreher performed the wedding Ceremony. Me and Elizabeth’s Pa, William Edward Collings growed up together and come to America on the same ship. He married Anne Elizabeth Nowlin a cousin to my Catherin. We had a feast, danced to good German music and played games all day.”

There are some aspects of this entry I don’t understand…William Edward Collings is shown in most of my research as having been born in America of English heritage. Still there is no doubt his daughter Elizabeth married George Crist and we have also been able to document that William Edward Collings was in fact married to Anne Elizabeth Nowlin.

History and genealogical study can be a very interesting and puzzling pastime!

Nicolaus and Catherin’s remaining two sons were married in 1769.

Life seemed good for the families, but harder times were ahead. December 24, 1776, Nicolaus wrote: I guess that I am more scared now than I was coming across the ocean to America. We have six sons in Washington’s Continental Army. Catherin and me are doing the best we can to take care of our daughters and grandchildren. Everyone is working hard from day break until dark trying to keep things going. We have seen bad times but it is worse now. Our food that we have stored is low. It seems that every one around us is in bad shape. The only thing that we can do is pray that it will get better and soon be over. Me and Catherin are so tired and scared, not for ourselves but for our loved ones.

The Revolutionary War was a heroic fight by a young nation to win freedom from England, but it was a hard time for those whose day to day life was affected not only by the shortage of goods from the outside world, but the fact their very farms and fields became the battlefields of the war.

All six of the Crist sons likely entered the war as militia, which was something like our National Guard is today, not fulltime soldiers, but citizen soldiers who took up arms to supplement regular army forces to defend home and country. Militia usually committed to two-year enlistments.

In the days of the Revolutionary War, communication was impossible, and Nicolaus and Catherin endured the hardships of supporting themselves and the families of their sons as best they could without knowing the fate of their boys. Catherin worked to teach the grandchildren because they recognized education was important. In the words of Nicolaus, “They need to learn to read and write and arithmetic so bad. If they live through all this.”

By early 1778, his old war injury, the stress and strain of the current war and the uncertainty about the fate of his family was wearing hard on Nicolaus. At age 62, “I am putting my Account Book up. It hurts to bad to write in it. Some of our neighbors have lost sons in the war. Catherin lost her parents in 1749 and June 1750 I got word from Germany that my parents had died in February that year with pneumonia and we lost our little daughter and all that hurt. But our sons that we have raised all these years, I truly do not know. We do not know if our sons are dead or alive. They could be somewhere wounded in the cold with no shelter. We do have a shelter and fire to keep us warm and dry and food to eat. It has been so cold with sleet and rain and snow. It is so hard on their wives and children not knowing if they will see them again or not. The only thing that we can do is pray that they will be sent home to us safe and not be wounded and mangled for life that the day will be soon.”

Thankfully, Nicolaus’ prayers for his family were answered. All six of his sons returned to their families, and his fourth son George, husband to my ancestor, Elizabeth Collings, took up the duties of writing in the Account Book, so the adventures of the Crist family along with my Collings family could continue to be passed down through the generations.

Stay tuned for more adventures!

This is Serious

Your vote was bought by every person who could not vote and fought for the right. Don’t waste it.

This is a public service announcement, but please bear with me because it is a subject I am passionate about.

I want you to vote in the 2018 Midterm Election on November 6.

I don’t care who you vote for, I don’t care if you are voting against someone rather than for them. I don’t care if you only go to the polls because of one candidate or one issue. I don’t even care if you vote against my candidate, the person that I strongly want to win in the election. I don’t care about any of that.

I just want you to vote.

It’s probable that most of you reading this are planning to vote, and that I am preaching to the choir, but if that’s the case, I urge you to look around at your friends, family, neighbors and co-workers. If you see someone who seems unlikely to vote or even actively bragging that they aren’t planning to vote…please feel free to share this post or these facts with them.

I can’t tell you how annoyed I get with the number one reason given for not voting…“my vote doesn’t count.”

In the first place, that’s just stupid, of course it counts.

In the second place, what you are totally ignoring is that by NOT voting, your vote counts double. Do the math. By not voting, you have not advanced a candidate that you could surely have been “okay” with, and by not voting against a candidate you don’t agree with, you have given that candidate free rein to possibly win the election and be your representative in government for 2 or 4 or even more years.

And in the third place, here are some examples of elections where one person’s vote (or one person who did NOT vote) made a huge difference:

  • One vote kept Aaron Burr from becoming President in 1800
  • One vote made Texas a part of United States of America in 1845
  • One vote saved Andrew Johnson from impeachment in 1868
  • One vote elected Rutherford B. Hayes to the Presidency in 1876
  • One vote per precinct would have elected Richard Nixon rather than John F. Kennedy in 1960

So, don’t tell me your vote doesn’t count or won’t make a difference.

One more argument I hear is: “well, elected officials only listen to big money.” That one is certainly true. According to the website HuffingtonPost.com:

Nearly 80 percent of people with yearly incomes of $75,000 or higher voted in the 2012 election, compared to just 60 percent of those earning less than $50,000 a year. By age, voter participation of older Americans eclipses that of those under 30.

So you see, it absolutely makes sense that the elected politicians will make decisions that benefit the people who voted for them, the wealthier, older citizens that took the time to study the issues and made their way to the voting booth on election day. Once again, making the excuse “my vote won’t count” into a huge lie!

And finally, it wasn’t so long ago that most of us even won the right to vote. Women fought hard for that privilege before winning it in 1920. The voting age was lowered from 21 to 18 in 1971. For years only property owners were allowed to vote and after the Civil War, many voters were required to pass literacy tests.

The right and privilege to vote has been a hard-won battle by our ancestors, and we owe it to them to not take this duty for granted.

It is so important for our young people, our senior citizens living on fixed incomes, our lower and middle class income earners, our working poor, our ethnic brothers and sisters, our women…so important for all people to vote, because rather than “my vote doesn’t count” your one vote most definitely counts…whether you perform that duty or whether you don’t.

So, I end as I began: I want you to vote in the 2018 Midterm Election on November 6. I promise, your vote WILL count.

 

 

Home – The House

Tools of a carpenter

I was about eight years old when Dad started building The House. Mom was expecting their third child and she was tired of moving. In their married life of 9+ years, she’d moved almost that many times, for whatever reason. We’d lived in trailers, tiny houses, rentals. I can remember some of the places.

There was the tiny trailer where I encountered The Big Puddle.

There was the four room concrete block house where I know for a fact there is a suitcase key in the crawl space, because I’m the one who wanted to see if it would fit through the crack in the floor.

There was the larger house with a long lane and a creek down at the bottom of a steep hill. One summer a group of us decided we would “sled” down the hill on an old piece of tin roofing. I went down the hill, but the tin did not. I still have the scar. I had chicken pox in that house and started school from there.

But when Mom got pregnant with our third child, she wanted a real home so Dad, an accomplished carpenter, bought an acre from his Dad’s farm and determined to build a house for us.

First, he built a concrete block, flat roof, one car garage, and we moved into that until he could finish the house. There was barely room to walk around what furniture we had, but I spent most of my time outside, so I didn’t really mind. My brother was two, he didn’t know any better.

The house took shape in an orderly manner, and I took great interest in all the details of the construction. The first walls were just wooden stakes with string stretched between, then there were trenches dug along the strings. The trenches were filled with concrete and Dad told me those were footers. On the footers, he started laying the block foundation.

Under construction

I loved every moment of watching that house grow. I thought I helped. We hammered nails into scraps of lumber, stacked broken concrete blocks and pieces of brick. Balancing on the floor joists, Dad showed me which room would be mine, and I thought it was huge. I loved the metal boxes in the walls that would become the electrical outlets because the round punchouts where the wire ran through became a fortune in play money.

Dad had always worked in construction, so building a house was second nature to him. As a carpenter, he could lay a couple of courses of concrete blocks for a foundation but he was not a bricklayer. When it came time to lay the outside brick walls of our house, he hired a professional for one day to come show him how. He and the bricklayer worked side by side all that day, spending considerable time on the corners which were a little tricky. After that, Dad did the rest.

I’ve always loved that about that house…that I watched it come to life in his hands.

The house was not quite completed when I came home one rainy day from my grandparents’ house to find all our furniture out in the yard between the garage and the house. Mom was on the warpath. You see, the flat tin roof of the garage was an engineering disaster. It leaked like a sieve and some days there weren’t enough pans to catch the water and have supper, too.

My sister was only a couple of weeks old and on this particular rainy day, her basket happened to be directly under one of the leaks. That was it. Mom declared we were moving into the house, finished or not. On that day, the house became home and a constant “work in progress.”

The House – the early years

Two more sisters were born over the next few years and I guess you could say we lived happily ever after in that house…at least, we were as happy as any normal family I’ve ever known. My brother and I saw the house built from the ground up and my sisters never lived anywhere else until they left for their own grownup homes. We grew up in that house, we went out into the world from there.

We called it The House as in: “I’ll meet you at The House…I’ll leave the book for you at The House…I’m here, I’m at The House.”

We sold the house this year. We’ve all been away from it for longer than we lived there, but Mom and Dad lived in it for the rest of their lives. Dad died in 1998 and Mom lived there until she passed in 2016, always insisting she would “never move again.” She never did.

The House – Our Home

There are a lot of memories around that house. I hope the new owner appreciates that a family lived there, grew up there, that the house was built with loving hands. There are places the builder’s hammer may have slipped, where a door might sag or stick and Mom swore it never got finished once we moved into it, but if it wasn’t a perfect house, it was a perfect home.

I hope the new owner appreciates that and I hope that new family makes a happy home and many memories there.

Corn

Corn, it’s what we do.

Corn, it’s what we do in Indiana. We measure our summers by the height of the corn. With days of sufficient rain and hot sun, the corn flourishes and towers over us and the fields appear to be vast blankets of lush dark green. When the days began to fade quicker and earlier in the evening, the progress of the corn beginning to dry becomes our clock to measure how long until Fall and Winter will overtake us. When the August sun has sucked all the moisture from the corn and the September wind blows through the long rows, the rattle of the leaves sounds like the bones of every farmer who has tilled the land. Then comes the harvest. Machines as wide as a county road strip the fields, our horizons expand again and we feel suddenly exposed and naked.

Having grown up in rural Indiana, I’m as used to corn in the summer as I am the hot, wet blanket feel of a humid July day. I never tire of teasing my city friends who freaked out every time they visited me, driving county roads bordered by towering corn plants on every side and from every direction even at intersections. They especially felt overpowered at twilight, hurrying to get to my house before full darkness pressed down on them as the corn seemed to get closer and closer to the sides of the car!

I heard a farmer casually state that the custom in his family was to plant corn on one side of the family farm, soy beans on the other. When asked why they did that, the young man paused for a moment as if he had never considered the question, then said, “Well, I guess it was because Dad didn’t like being surrounded by corn all around the house all summer. That can be pretty claustrophobic.”

Corn is so common here, it’s hard to remember it’s not exclusive to Indiana. In fact, corn is vital in the agricultural system of America. Its grown in nearly every state and its importance to the economy is not only in the actual corn on the ground, but in the research, breeding and promotion of corn and corn products.

In 2013, Indiana corn went 36% to Feed & Distillers, 26% to Ethanol production, 11% to foreign exports, 10% held for future use, 10% to starch and food production and the rest…well, just to Other.

As far back as the mid 1700’s farmers had to struggle with not only the problems of actually growing crops, but also how to use and store them in a way to maximize the profits. Crops fed their families, either directly or by feeding their animals, or by the sale or trade value of the surplus. Think of corn as money and you begin to understand early American economy.

Think about the huge grain bins that dot the midwestern countryside today and you realize that storing quantities of corn or grain until it can be sold or used is a bit of a problem. Pioneer farmers had that same problem. Early on our forefathers discovered a good way to store and monetize corn was to convert it into something more 1) portable, 2) economically rewarding, and 3) fun. Look back at the list of uses for corn in 2013 and note that 36% goes for feed and distillers and realize that once a farmer feeds his livestock, making whiskey solved the problem of how to store a grain that molds when it gets wet and is the favorite food of rats and other varmints when stored in a barn.

Whiskey storage barrels

In early America, distilling corn and other surplus grain into whiskey also solved another problem…stored away in wooden barrels, it only got better as time went on, so it was like money in the bank, earning interest every day, a win/win for the farmer. Making whiskey was not bootlegging in those days, it was sound economic business.

At least until 1791, when the government, as governments are wont to do, decided taxes would be the best way to reduce the huge debt incurred by the Revolutionary War. The new government of the United States imposed a tax on whiskey. The first tax on a domestic product, this “whiskey tax” was hugely unpopular, especially in western Pennsylvania, Maryland and New Jersey. Since whiskey was an important commodity in the barter system that was the foundation of the frontier economy, this tax was like taxing money and was most burdensome to the poorer farmers and businessmen who did not have access to ready cash for their transactions.

The Whiskey Rebellion is one of those footnotes to history we don’t study much, but it played an important role in the westward movement.

There was a violent reaction and many of the protesters simply did not comply with the law. In 1794, more than 500 armed men attacked the home of the tax inspector, General John Neville. The government responded by sending 13,000 militia into Maryland, New Jersey and Pennsylvania to squash the rebellion. The rebels disbursed to their homes with no bloodshed, but the government, while proving they had the will to enforce their laws, still found this tax difficult to collect.

As a direct result of this “government outrage” many of those pioneer farmers and entrepreneurs decided to move on into wilderness beyond the reach of taxes and government and that, I believe is when my ancestors left western Pennsylvania and headed to what today is known as the Bourbon Capitol of the World, Nelson County, Kentucky. There seems to be an interesting correlation there!

Story

So, I’ve been thinking a lot about story lately. Not a particular story, but story as an abstract noun…story as an idea.

Seriously, where does a story begin? It’s an important and very tough question for any writer. Does it start with the event I want to write about, or does it start with how my characters came to the place or time of the event, or does it start even further back to previous events that had to happen for this event I’m writing about to even be possible?

We have this idea that a story is simple thing with a beginning, a middle and an end, but those facts alone can drive a writer crazy, because often there is no beginning, no end. I love a line in the song “Closing Time” by Semisonic that says “every new beginning comes from some other beginning’s end.” There’s the definition of story in a nutshell.

For the longest time, storytelling was the only way of recording history. Before reading and writing were skills shared by nearly everyone, only the storytellers held our history. It was a powerful

Plato said: “Those who tell the stories rule society.”

position in any tribe or family to be the one who knew and could tell the stories. The storyteller was the one you went to with questions that did not have yes or no answers, questions like “where did we come from?” “why do we look the way we look?” “why don’t we eat this or that plant?” “why do we fear the big winds?”

Storytelling was entertainment, education, and moral compass. Sadly, we no longer hold the storyteller in high regard. Storytelling has been reduced to joke telling. Everyone loves a good joke, but they expect it to last no longer than, say, a minute and a half and it must have a good punchline.

Storytelling is an important skill and something we should appreciate, and I believe we should all develop and nurture storytelling in ourselves and in others. Stories are how we learn about each other, how we come to understand those around us and how we explain ourselves to the world.

During a 2012 TED talk, filmmaker Andrew Stanton told of a card that children’s TV personality, Mr. Rogers, carried with him. On the card he’d copied a quote from a social worker he knew. It said: “Frankly, there isn’t anyone you couldn’t learn to love once you’ve heard their story.”

I don’t know if that’s true, but I do know that every person has a story and that story when it is told can make a difference in the way the world sees us and deals with us. And if our story is never told? That, too, makes a huge difference in the way we fit into the world.

I think the most important fact of any story, the one thing that every story must have, the kernel that every listener wants to find in a story is …why?

Even if the final answer to that question is “we just don’t know,” the story can help us understand why it is we just don’t know. In the telling, the story is the answer, whether we like the ending or not.

No Warning

It happens with no warning.

It’s the clap of thunder and the bolt of lightning that knocks you flat on the golf course after your third birdie in a row. You never saw it coming.

It’s the driver that ignores the stop sign and T-bones you in the intersection on the sunny day with the blue, blue sky and your favorite song on the radio. You never saw it coming.

It’s the snake that you walk past never knowing it’s there that reaches out and buries its fangs in the soft part of the calf of your bare leg above your leather boots. You never saw it coming.

It’s the phone call at 5:30 on Friday evening from a distraught doctor who says: “I hate to do this by phone but I didn’t want to leave you hanging all weekend. The biopsy results are back. It’s cancer.” You never saw it coming.

We’re pretty good at guarding against the things we expect to happen. Door locks keep our possessions safe, turn signals protect our back bumpers, coats, hats and boots help us avoid colds and we never, never, never pet an unfamiliar dog.

We tell our kids to look both ways before crossing the street, eat the vegetables, fasten the seatbelts and never, never, never talk to strangers.

And yet…the unexpected event happens, the thing we never saw coming, never prepared for and suddenly we are reminded how fragile we are, how easily we can be broken.

September 11, Never Forget

This week we once again remembered how lives and the very heart of a nation can be stopped in an instant. Seventeen years later, the words “Let’s roll,” and the iconic date numbers 9/11 still ring loud in our ears and wrap around our hearts and minds.

There is a new generation now, children who have not known the parents, aunts, uncles, grandparents that they never had because of that sunny, September day that will now be known forever as 9/11. I sometimes wonder if that particular day was chosen because of the irony of the numbers, the three numbers we are to call when tragedy erupts, “911 – please help.”

Those of us who watched from a distance as that day unfolded will, indeed, never forget. We will remember how fragile we felt and yet how strong we were and how we knew beyond a doubt that we were one nation who did not crumble, but stood up.

That day we felt like individuals who had been knocked down, but collectively we rose to the occasion. From the fire and police personnel who pounded up those hundreds of stairs, to the passengers who did what they knew they must and fought back, to the nation who came together to wrap the victims in their arms, we stood back up…together.

We should never forget what we can do together…I just wish it hadn’t taken 9/11 to be a marker to remind us of that every year. Since it did, I wish we could keep remembering not just on that day, but every day, what a country can do if it works together.

About Those Names

One of the difficulties (and maybe a little of the fascination) of getting involved in genealogy lies in naming…take our friend Nicolaus Crist, whose journal or account book I’ve been using in my stories.

Nicolaus is not a relative of mine, but his son married into my family line and when Nicolaus grew old and tired of keeping up the journal, he passed it on to that son, George, who went on to record some facts and events important to the story of me. For that reason, I became as interested in Nicolaus’ family story as my own.

Nicolaus Heinrich Crist was born in 1716, in Emmerns, Germany, to Johanne Jorge Crist and Anna Elizabeth Crist (born Mueller). Both of his parents were also born in Emmerns, Germany, his father in 1690 and his mother in 1695.

And as we read in his account book, he and his four brothers emigrated from Germany, through Rotterdam, to America in 1738.

In 1739 when he was 22, he married Anna Catherine Nowlin.

Nicolaus listed the five young Crist brothers as: Johanne John Jacob, Johanne Nicolaus Heinrich, Johanne Peter Ludwick, Johanne Philip Henrie and Johanne Michael Jorge.

What IS this with the Johanne? And by the way, though I had not mentioned this, why were most of the women’s names preceded by Anna (Ana)? I found Anna Catherine, Anna Margaret, Anna Maria, Anna…well, you get the picture.

This calls for a side trip off the genealogy highway and into German culture.

Interesting fact about German names: children were typically given one or two names, much like today, but their first name was a “spiritual” name, usually to honor a saint. Their second name was their “call” name, the name they used throughout their lives. The most common saint’s name for a male was Johann and that’s why our Crist boys’ names were all preceded by Johann (as was their father’s name).

The most common saint or spiritual name for a female was Johanna or Anna, so you would see whole families of daughters named: Anna Maria, Anna Catherine, Anna Louise, etc.

Now, that makes genealogy a little confusing, but add to that the fact that the use of junior and senior was a lot looser in the old days. A Sr. might not be the father of a Jr. but rather the uncle or grandfather. The terms were used when two males of the same name lived with or near each other and simply designated the older and younger man of the same name. That fact will REALLY have you scratching your head when researching!

One more fun fact is that there was a convention to the naming of multiple offspring which involved re-using names. There’s even a chart! The first child typically got the name of the grandparent, the second child the name of the parent, the third child the name of the great grandparent, etc. But all bets were off if a child died! Their name might be re-used for the next child. And if a parent died, the pattern might start all over again with a second spouse so that there might be two brothers named Henry who were actually half siblings.

The Crist brothers came to America to an area called the Monongahela Valley. The Monongahela River is 130 miles long and runs north (yes, it runs north!) joining the Allegheny River to form the mighty Ohio River at present day Pittsburgh, Pennsylvania.

Nicolaus and Anna Catherine had six sons who survived childhood: John Jacob, Nicolaus Heinrich, Jr., Phillip Henry, George Heinrich, William Jorge, and John Michael. They lost one daughter in infancy.

All six of their sons served during the Revolutionary War and Nicolaus writes at one point: “We do not know if our sons are dead or alive. They could be somewhere wounded in the cold with no shelter.”

Nicolaus wrote quite a bit about the Revolutionary War years, and I want to share some of that with you when I next write about this Crist family saga.

I Think — I Remember

For a long time, I thought I’d invented something I called genetic memory, but then I found out it’s a thing, this memory we are born with. Scientists call it epigenetics, and they get all caught up in trying to describe and explain it in scientific terms, but here’s what I know that it is –

Working with one’s hands, surrounded by the smell of good leather…

The other day, I was with two of my sisters when one said she wanted to stop by the leather shop to pick up a suitcase that had been repaired. As we pulled into a parking space, she started to ask if we wanted to wait in the car, but my other sister and I were already opening the door to the shop. Miss out on a chance to breathe in the smell of all that leather? No way would we wait in the car.

I have leather workers on either side of my family tree, a grandfather and a two times great uncle. They worked with leather every day, repairing harness, cutting out and sewing together shoes and boots. There’s no way I can explain how I feel when I feel and smell good leather. I love leather chairs, leather computer bags and backpacks, leather seats in my car and when I’m not wearing sneakers, I’m wearing leather shoes.

I think my love of leather is a genetic memory.

I’ve heard people tell about an unexplained feeling of “being home” when they visit an area they know they have never before visited, others who can’t tell you why but are terrified of black dogs or being on open water in a boat or walking across a bridge. It seems like our fears, our life’s desires, our prejudices might be…must be embedded in our being. How do we know things we never learned?

There’s a theory that child prodigies are channeling genetic memories. How else would a 10-year-old Ruth Lawrence have the knowledge to rank first of 530 candidates sitting the exam for entrance into Oxford and go on to graduate at the age of 13? …or Karl Benz, the founder of Mercedes-Benz pass the entrance exam for mechanical engineering at the University of Karlsruhe (in Germany) at the age of 15? …or Shirley Temple a professional actor and dancer win an Academy Award by the age of seven?

This area of Kentucky and Indiana holds nearly all of my ancestral memories.

My own genetic memory is more mundane…that love of the smell and feel of leather, the feeling of both peace and anxiety that flows over me when standing by the Ohio River, the love of place that I have always felt in the Lexington/Bardstown area of Northern/Eastern Kentucky.

I believe all of those can be explained by genetic memory. My ancestors traveled down the Ohio with all their belongings on a flat-bottomed boat sometime in the mid 1700’s and settled in that same area of Kentucky that I have always loved. In the early 1800’s they moved on into the area of southern Indiana that I now call home. I never knew the facts of these events until I began studying my family history, but I have known the facts of these feelings all my life.

If there is a lesson to be learned here…well, there might be many lessons. Maybe more important than learning to listen to our “gut” feelings about things we don’t know how we know, maybe we should be aware of what genetic memories we want to pass on to our future generations. Maybe we should be a little bolder in the face of our fears; work a little harder on being a kinder, gentler person; try to develop new skills and gain new knowledge; seek new frontiers.

Maybe it isn’t just our children who are our responsibility, but the entire line of those who come after. Maybe the future of not only our ancestors, but of the world to come, really does rest on our shoulders and depend on what we learn and do every day.

Weeds – Part 2

If you enjoyed the weed column of a few weeks ago, you could think of this one as Weeds, Part 2, The Vine Returns.

One of the rules for classifying weeds, you may recall, was: if it grows anyplace you don’t want it… it’s a weed. I suspect that pretty well locks the morning glory into the weed category here in this farming community. I’ve seen how it vines around the corn stalks and creeps through the soybean rows, and I’m pretty sure all farmers see the morning glory as a weed of the highest (or lowest) order. Practically invincible, you never see just one morning glory in a field. On misty late summer mornings, the sun barely visible over the fence rows, some fields are nearly covered with a blanket of the characteristic blue, purple, pink and white trumpet‑shaped blossoms. Farmers probably look at morning glories much as suburbanites view dandelions on their lawns.

As with dandelions, children see something quite different. For several mornings now, a couple of young friends have been bringing in morning glory blossoms for a closer look. Every morning, it seems, we find something different, a different shade, unique markings and highlights.

The purple blooms are the richest, truest purple I have ever seen, the purple of kings and great wealth; purple that looks like velvet feels, soft as baby skin. They have slim stars in their centers, like a treasure.

Next to this deep purple, the blue looks like a pale cousin. It’s a pretty enough color, but it doesn’t stun you with it’s luxuriance. Probably it’s only that the purple has spoiled my color eye, but the blue seems washed out, like the blue sky on a hot summer day. I know it’s blue because it’s supposed to be blue, but it’s the memory, the sense of blue as much as the sight of it.

The pink morning glories are nice. Pink is thought to be a soothing color, and looking at pink morning glories, I believe that. They make me smile and feel good. Morning glory pink isn’t the pink of baby girls or healthy skin or mythical elephants, it’s more like the pink in the center of a white rabbit’s eye. It’s a happy pink, a slightly naughty pink, a pink that says, “Come out and play.”

Last but not least are the white blossoms. I looked closely at the white ones this morning because I had been avoiding them. White morning glory blossoms look so plain, so simple, so…well, homely. At least that’s what I thought until I looked closer. In the center of the saintly whiteness, some artist hand has, with studied nonchalance, placed five bold brush strokes of color that is a combination of all the morning glory shades and tints; sumptuous, but not quite purple; playful and teasing, but not quite pink; with the barest hint of a tint of blue that you can only see out of the corner of your eye. I liked the white ones much more than I thought I would, and that’s only one of the lessons I’ve learned from the morning glories.

You have to enjoy morning glories very quickly…a glimpse of them, trespassing where the farmer doesn’t want them, or quickly examined, fresh from a young and excited hand; because, you see, morning glories don’t last. They open with joy in the early morning light and fade with the heat of day and nothing you do can change that. Morning glories don’t last in sun and you can’t coax them to stay by floating them in bowls of water in the cool of the house. They are fleeting things, and lovely, and they are weeds, and let that be the best lesson they leave, that we shouldn’t judge too harshly or fail to see the beauty that’s around us, whatever it’s called.

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